| Name: | THE JEFFERSON COUNTY SPORTSMEN'S CLUB |
| Jurisdiction: | Kentucky |
| Profit or Non-Profit: | Non-profit |
| Legal type: | Kentucky Corporation |
| Status: | Active |
| Standing: | Good |
| File Date: | 08 May 1939 (86 years ago) |
| Organization Date: | 08 May 1939 (86 years ago) |
| Organization Number: | 0025779 |
| Industry: | Membership Organizations |
| Number of Employees: | Small (0-19) |
| Primary County: | Jefferson |
| Place of Formation: | KENTUCKY |
| Last Annual Report: | 05 Jun 2024 (6 months ago) |
| Principal Office: | P. O. BOX 91602, LOUISVILLE, KY 40291 |
| Principal Office ZIP code: | 40291 |
| Name | Role |
|---|---|
| CLARENCE BOND | Director |
| S. C. MENGEL | Director |
| BOYD MOHON | Director |
| Ronald Bekebrede | Director |
| Raymond Diehl | Director |
| Randy Angel | Director |
| AL BLUM | Director |
| GEORGE W. ALLEN | Director |
| Name | Role |
|---|---|
| AL BLUM | Incorporator |
| GEORGE W. ALLEN | Incorporator |
| CLARENCE BOND | Incorporator |
| S. C. MENGEL | Incorporator |
| BOYD MOHON | Incorporator |
| Name | Role |
|---|---|
| CHARLIE BARNHART | Registered Agent |
| Name | Role |
|---|---|
| Tom Boles | Secretary |
| Name | File Date |
|---|---|
| Annual Report | 2024-06-05 |
| Annual Report | 2023-05-16 |
| Annual Report | 2022-04-21 |
| Annual Report | 2021-04-18 |
| Annual Report | 2020-03-21 |
| Annual Report | 2019-01-09 |
| Annual Report | 2018-05-07 |
| Annual Report | 2017-04-18 |
| Annual Report | 2016-04-25 |
| Annual Report | 2015-04-22 |
Date of last update: 03 Nov 2024
Sources: Kentucky Secretary of State
